Thomas Brooks: Satan's Devices, Part 3
Today I post another section of the outline of Thomas’ Brooks Precious Remedies Against Satan’s Devices… See part 1 for contextSATAN'S DEVICES TO KEEP SAINTS IN A SAD, DOUBTING, QUESTIONING AND UNCOMFORTABLE CONDITION [8 devices and their remedies]1. By causing saints to remember their sins more than their Savior, yes, even to forget and neglect their Savior: For remedies, consider that
- though Jesus Christ has not freed believers from sin's presence, He has freed them from its damnatory power
- though Jesus Christ has not freed believers from the vexing and molesting power of sin, He has freed them from the reign and dominion of sin
- it is needful to keep one eye on the promise of remission of sin, and the other eye on the inward operations of sin
- believers' sins have been charged to the account of Christ as debts which He has fully satisfied
- the Lord has good reasons for allowing His people to be troubled with sinful corruption
- believers must repent of their being discouraged by their sins
2. By causing saints to make false definitions of their graces: For remedies, consider
- there may be true faith, even great faith, where there is no assurance
- the Scriptures define faith other than Satan tempts the saints to define it
- there may be true faith where there is much doubting
- assurance is an effect of faith, not faith itself
3. By causing saints to make false inferences from the cross actings of Providence: For remedies, consider that
- many things, though contrary to our desires, are not contrary to our good
- God's hand may be against a man when His love and His heart are set upon him
- Cross providences are sent by God to work some noble good for saints
- all the strange and deep providences that believers meet with further them in their way to heaven
4. By suggesting to saints that their graces are not true, but counterfeit: For remedies, consider that
- grace may mean either the good will and favor of God, or the gifts of grace
- there are differences between renewing grace and restraining grace, between
- sanctifying and temporary grace (to particulars given)
5. By suggesting to saints that the conflict that is in them is found also in hypocrites and profane souls: For remedies, consider that
- the whole frame of a believer's soul is against sin
- a saint conflicts against sin universally, the least sin as well as the greatest
- the conflict in a saint is maintained for several reasons
- the saint's conflict is constant
- the saint's conflict is within the same faculties
- the saint's conflict is blessed, successful and prevailing
6. By suggesting to the saint who has lost joy and comfort that his state is not good: For remedies, consider that
- the loss of comfort is a separable adjunct from grace
- the precious things still enjoyed are far better than the joys and comforts lost
- the glorified saints were once in the same condition
- the causes of joy and comfort are not always the same
- God will restore the comforts of His people
7. By reminding the saint of his frequent relapses into sin formerly repented of and prayed against: For remedies, consider that
- many scriptures show that such relapses have troubled saints
- God nowhere promises that such relapses will not happen
- the most renowned of glorified saints have, on earth, experienced such relapses
- relapses into enormities must be distinguished from relapses into infirmities
- involuntary and voluntary relapses must be distinguished
- no experience of the soul, however deep or high, can in itself secure the soul against relapses
8. By persuading saints that their state is not good nor their graces sound: For remedies, consider that
- the best of Christians have been most tempted by Satan
- all the saints' temptations are sanctified to them by a hand of love
- temptations cannot harm the saints as long as they are resisted by them